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The expedition was designed to demonstrate that ancient people could have made long sea voyages, creating contacts between separate cultures.

This was linked to a diffusionist model of cultural development. Heyerdahl subsequently made other voyages designed to demonstrate the possibility of contact between widely separated ancient people, notably the Ra II expedition of , when he sailed from the west coast of Africa to Barbados in a papyrus reed boat.

He was appointed a government scholar in Heyerdahl was born in Larvik , Norway , the son of master brewer Thor Heyerdahl — and his wife, Alison Lyng — As a young child, Heyerdahl showed a strong interest in zoology, inspired by his mother who had a strong interest in Charles Darwin 's theory of evolution.

He created a small museum in his childhood home, with a common adder Vipera berus as the main attraction. He studied zoology and geography at the faculty of biological science at the University of Oslo.

This collection was later purchased by the University of Oslo Library from Kroepelien's heirs and was attached to the Kon-Tiki Museum research department.

After seven terms and consultations with experts in Berlin , a project was developed and sponsored by Heyerdahl's zoology professors, Kristine Bonnevie and Hjalmar Broch.

He was to visit some isolated Pacific island groups and study how the local animals had found their way there.

Just before sailing together to the Marquesas Islands in , Heyerdahl married his first wife, Liv Coucheron-Torp — [ dubious — discuss ] , whom he had met shortly before enrolling at the university, and who had studied economics there.

The couple had two sons: The marriage ended in divorce. In , Heyerdahl married Yvonne Dedekam-Simonsen — They had three daughters: Annette, Marian and Helene Elisabeth.

They were divorced in Heyerdahl blamed their separation on his being away from home and differences in their ideas for bringing up children. In his autobiography, he concluded that he should take the entire blame for their separation.

In , Heyerdahl married Jacqueline Beer born as his third wife. He still had been hoping to undertake an archaeological project in Samoa before he died.

Heyerdahl died on April 18, , in Colla Micheri , Liguria , Italy , where he had gone to spend the Easter holidays with some of his closest family members.

The Norwegian government gave him a state funeral in Oslo Cathedral on April 26, He is buried in the garden of the family home in Colla Micheri.

Many years later, having achieved notability with other adventures and books on other subjects, Heyerdahl published a new account of this voyage under the title Fatu Hiva London: In , Heyerdahl and five fellow adventurers sailed from Peru to the Tuamotu Islands , French Polynesia in a pae-pae raft that they had constructed from balsa wood and other native materials, christened the Kon-Tiki.

The Kon-Tiki expedition was inspired by old reports and drawings made by the Spanish Conquistadors of Inca rafts, and by native legends and archaeological evidence suggesting contact between South America and Polynesia.

Heyerdahl had nearly drowned at least twice in childhood and did not take easily to water; he said later that there were times in each of his raft voyages when he feared for his life.

Kon-Tiki demonstrated that it was possible for a primitive raft to sail the Pacific with relative ease and safety, especially to the west with the trade winds.

The raft proved to be highly manoeuvrable, and fish congregated between the nine balsa logs in such numbers that ancient sailors could have possibly relied on fish for hydration in the absence of other sources of fresh water.

Other rafts have repeated the voyage, inspired by Kon-Tiki. Heyerdahl's book about The Kon-Tiki Expedition: By Raft Across the South Seas has been translated into 70 languages.

Anthropologists continue to believe that Polynesia was settled from west to east, based on linguistic , physical, and genetic evidence, migration having begun from the Asian mainland.

Blood samples taken in and from Easter Islanders without any European or other external descent were analysed in a study, which concluded that the evidence supported some aspects of Heyerdahl's hypothesis.

Heyerdahl claimed that in Incan legend there was a sun-god named Con-Tici Viracocha who was the supreme head of the mythical fair-skinned people in Peru.

The legend continues with the mysterious bearded white men being attacked by a chief named Cari, who came from the Coquimbo Valley.

They had a battle on an island in Lake Titicaca, and the fair race was massacred. However, Kon-Tiki and his closest companions managed to escape and later arrived on the Pacific coast.

The legend ends with Kon-Tiki and his companions disappearing westward out to sea. When the Spaniards came to Peru, Heyerdahl asserted, the Incas told them that the colossal monuments that stood deserted about the landscape were erected by a race of white gods who had lived there before the Incas themselves became rulers.

The Incas described these "white gods" as wise, peaceful instructors who had originally come from the north in the "morning of time" and taught the Incas' primitive forebears architecture as well as manners and customs.

They were unlike other Native Americans in that they had "white skins and long beards" and were taller than the Incas. The Incas said that the "white gods" had then left as suddenly as they had come and fled westward across the Pacific.

After they had left, the Incas themselves took over power in the country. Heyerdahl said that when the Europeans first came to the Pacific islands, they were astonished that they found some of the natives to have relatively light skins and beards.

There were whole families that had pale skin, hair varying in color from reddish to blonde. In contrast, most of the Polynesians had golden-brown skin, raven-black hair, and rather flat noses.

Heyerdahl claimed that when Jakob Roggeveen first discovered Easter Island in , he supposedly noticed that many of the natives were white-skinned.

Heyerdahl claimed that these people could count their ancestors who were "white-skinned" right back to the time of Tiki and Hotu Matua , when they first came sailing across the sea "from a mountainous land in the east which was scorched by the sun".

The ethnographic evidence for these claims is outlined in Heyerdahl's book Aku-Aku: The Secret of Easter Island.

Heyerdahl proposed that Tiki's neolithic people colonized the then uninhabited Polynesian islands as far north as Hawaii , as far south as New Zealand , as far east as Easter Island, and as far west as Samoa and Tonga around AD.

They supposedly sailed from Peru to the Polynesian islands on pae-paes —large rafts built from balsa logs, complete with sails and each with a small cottage.

They built enormous stone statues carved in the image of human beings on Pitcairn , the Marquesas , and Easter Island that resembled those in Peru.

They also built huge pyramids on Tahiti and Samoa with steps like those in Peru. But all over Polynesia, Heyerdahl found indications that Tiki's peaceable race had not been able to hold the islands alone for long.

He found evidence that suggested that seagoing war canoes as large as Viking ships and lashed together two and two had brought Stone Age Northwest American Indians to Polynesia around AD , and they mingled with Tiki's people.

The oral history of the people of Easter Island, at least as it was documented by Heyerdahl, is completely consistent with this theory, as is the archaeological record he examined Heyerdahl In particular, Heyerdahl obtained a radiocarbon date of AD for a charcoal fire located in the pit that was held by the people of Easter Island to have been used as an "oven" by the "Long Ears", which Heyerdahl's Rapa Nui sources, reciting oral tradition, identified as a white race that had ruled the island in the past Heyerdahl Heyerdahl further argued in his book American Indians in the Pacific that the current inhabitants of Polynesia migrated from an Asian source, but via an alternate route.

He proposes that Polynesians travelled with the wind along the North Pacific current. These migrants then arrived in British Columbia.

Heyerdahl called contemporary tribes of British Columbia, such as the Tlingit and Haida , descendants of these migrants. Heyerdahl claimed that cultural and physical similarities existed between these British Columbian tribes, Polynesians, and the Old World source.

Heyerdahl's claims aside, however, there is no evidence that the Tlingit, Haida or other British Columbian tribes have an affinity with Polynesians.

Heyerdahl's theory of Polynesian origins has not gained acceptance among anthropologists. In the late s, genetic testing found that the mitochondrial DNA of the Polynesians is more similar to people from Southeast Asia than to people from South America, showing that their ancestors most likely came from Asia.

Davis says that Heyerdahl "ignored the overwhelming body of linguistic, ethnographic, and ethnobotanical evidence, augmented today by genetic and archaeological data, indicating that he was patently wrong.

A study by Norwegian researcher Erik Thorsby [29] suggested that there was some merit to Heyerdahl's ideas and that, while Polynesia was colonized from Asia, some contact with South America also existed.

Heyerdahl and the professional archaeologists who travelled with him spent several months on Rapa Nui investigating several important archaeological sites.

Highlights of the project include experiments in the carving, transport and erection of the notable moai , as well as excavations at such prominent sites as Orongo and Poike.

Heyerdahl's popular book on the subject, Aku-Aku was another international best-seller. The Mystery Solved Random House, , Heyerdahl offered a more detailed theory of the island's history.

Based on native testimony and archaeological research, he claimed the island was originally colonized by Hanau eepe "Long Ears" , from South America, and that Polynesian Hanau momoko "Short Ears" arrived only in the midth century; they may have come independently or perhaps were imported as workers.

According to Heyerdahl, something happened between Admiral Roggeveen's discovery of the island in and James Cook's visit in ; while Roggeveen encountered white, Indian, and Polynesian people living in relative harmony and prosperity, Cook encountered a much smaller population consisting mainly of Polynesians and living in privation.

Heyerdahl notes the oral tradition of an uprising of "Short Ears" against the ruling "Long Ears". The "Long Ears" dug a defensive moat on the eastern end of the island and filled it with kindling.

During the uprising, Heyerdahl claimed, the "Long Ears" ignited their moat and retreated behind it, but the "Short Ears" found a way around it, came up from behind, and pushed all but two of the "Long Ears" into the fire.

This moat was found by the Norwegian expedition and it was partly cut down into the rock. Layers of fire were revealed but no fragments of bodies.

As for the origin of the people of Easter Island, DNA tests have shown a connection to South America, [35] critics conjecture that this was a result of recent events, but whether this is inherited from a person coming in later times is hard to know.

If the story that almost all Long Ears were killed in a civil war is true, as the islanders story goes, it would be expected that the statue-building South American bloodline would have been nearly utterly destroyed, leaving for the most part the invading Polynesian bloodline.

In and , Heyerdahl built two boats from papyrus and attempted to cross the Atlantic Ocean from Morocco in Africa.

Based on drawings and models from ancient Egypt , the first boat, named Ra after the Egyptian Sun god , was constructed by boat builders from Lake Chad using papyrus reed obtained from Lake Tana in Ethiopia and launched into the Atlantic Ocean from the coast of Morocco.

Only Heyerdahl and Baker had sailing and navigation experience. After a number of weeks, Ra took on water. The crew discovered that a key element of the Egyptian boatbuilding method had been neglected, a tether that acted like a spring to keep the stern high in the water while allowing for flexibility.

The boat became lost and was the subject of a United Nations search and rescue mission. The search included international assistance including people as far afield as Loo-Chi Hu of New Zealand.

The boat reached Barbados , thus demonstrating that mariners could have dealt with trans-Atlantic voyages by sailing with the Canary Current.

The book The Ra Expeditions and the film documentary Ra were made about the voyages. Apart from the primary aspects of the expedition, Heyerdahl deliberately selected a crew representing a great diversity in race , nationality , religion and political viewpoint in order to demonstrate that at least on their own little floating island, people could cooperate and live peacefully.

Additionally, the expedition took samples of marine pollution and presented their report to the United Nations. Heyerdahl built yet another reed boat , Tigris , which was intended to demonstrate that trade and migration could have linked Mesopotamia with the Indus Valley Civilization in what is now Pakistan and western India.

Tigris was built in Iraq and sailed with its international crew through the Persian Gulf to Pakistan and made its way into the Red Sea.

After about five months at sea and still remaining seaworthy, the Tigris was deliberately burnt in Djibouti , on April 3, , as a protest against the wars raging on every side in the Red Sea and Horn of Africa.

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